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Choin FURUICHI (1452 - August 22, 1508) was a priest and busho (military commander) who lived in the Sengoku Period (Period of Warring States) in Japan. He was a monk-soldier at Kofuku-ji Temple in Nara. His father was Insen FURUICHI. His wife was a daughter of Iehide OCHI. He was also called Harima-no-kimi, Harima-hoshi, or Harima-risshi (Buddhist priest).	古市澄胤（ふるいちちょういん、享徳元年（1452年） - 永正5年7月26日 (旧暦)（1508年8月22日））は、戦国時代 (日本)の僧・武将。奈良興福寺の衆徒。父は古市胤仙。越智家秀の娘を妻とする。播磨公・播磨法師・播磨律師とも称される。
Yamatototohimomosohime no mikoto (date of birth and death unknown) was the Imperial princess of Emperor Korei.	倭迹迹日百襲媛命（やまとととひももそひめのみこと、生没年不詳）は、孝霊天皇の皇女。
On the day of Jinmu tenno-sai Festival, a ceremony is performed at the Korei-den (the Imperial Ancestors' Shrine), and an imperial messenger is sent to the Mausoleum of Emperor Jinmu to offer heihaku (Shinto offerings such as cloth, paper, and rope). Under the old system, it was speculated that the emperor himself visits the mausoleum of Emperor Jinmu on shiki nen sai for worshipping.	当日、皇霊殿で儀式が行なわれるとともに、神武天皇陵には勅使が参向し奉幣される。なお、旧制では式年祭には、天皇自ら神武天皇陵へ行幸して参拝することが定められていた。
Rites and festivals are performed at some shrines across the country, mainly at the shrines that honor Emperor Jinmu such as Kashihara-jingu Shrine and Miyazaki-jingu Shrine.	また、橿原神宮・宮崎神宮などの神武天皇を祀る神社を中心として、全国の神社の一部で祭典が行なわれる。
After the arrest, he was sent to Edo from Kyoto, and although he was tortured by receiving lashes all over his body during interrogation, he told nothing and died of illness in prison. There is another theory of the cause of death that he died of festering wound through torture. He died at the age of 45.	捕縛後は京都から江戸に送られたが、取調べでも笞打（ほうきじり）で全身を打たれる拷問においても何一つ口を割らず、獄中で病死した。これには、拷問での傷の悪化による死因説もある。享年45。
Unpin's graveyards extend across the country, and were established in Kaizen-ji Temple (Taito Ward, Tokyo Prefecture), Anshoin (Higashiyama Ward, Kyoto City) and Shogen-ji Temple (Obama City, Fukui Prefecture).	梅浜の墓は、全国にまたがり、海禅寺（東京都台東区）・安祥院（京都市東山区）・松源寺（福井県小浜市）に置かれている。
Unpin's monument was erected in Kyoto Ryozen Gokoku-jinja Shrine which is famous for Ryoma SAKAMOTO and close to Anshoin and many people who respect him still visit his monument.	安祥院近くにある、坂本龍馬で有名な京都霊山護国神社には雲浜の碑も建てられており、今も雲浜を慕い訪れる人が多いという。
FUJIWARA no Nagasuke (1104 - February 13, 1156) was a Kugyo (top court official) who lived at the end of the Heian period. He was Gon Chunagon (a provisional vice-councilor of state), and the third son of FUJWIARA no Nagazane, zo daijo daijin (the Grand Minister, posthumously conferred).	藤原長輔（ふじわらのながすけ、長治元年（1104年） - 久寿3年1月14日 (旧暦)（1156年2月6日））は、平安時代末期の公卿。権中納言・贈太政大臣藤原長実の三男。
He studied Neo-Confucianism under Tozan KAWAKAMI who was a Confucian in Hamamatsu, Japanese classical literature under Yoshiomi NAKAMURA in Itami, Morohira KANO of the Kishu Domain, and Nobutomo BAN in Edo, and waka under Hideo IIDA who was a Shinto priest in Inaba Province, and other scholars.	朱子学については、浜松の儒者川上東山、国学については、伊丹の中村良臣・紀州藩の加納諸平・江戸の伴信友、和歌については因幡国神官飯田秀雄　等について学んでいる。
In September, 1891, he was enshrined together in Yasukuni-jinja Shrine, and in December he was posthumously conferred the rank of Jushii (Junior Fourth Rank).	1891年9月靖国神社合祀、12月従四位追贈。
He visited goryo (Imperial mausoleum) in Yamato, Kawachi and other Provinces and wrote 'Noyama no Nageki,' 'Yamatokoku Ryobo Kenko' and other literature, lamenting their desertion. Most of his works include many waka poems and such aspect characterizes these literature as being produced by a poet.	大和・河内国等の御陵を巡り、その荒廃を嘆いて「野山のなげき」、「大和國陵墓検考」等を書いた。その著作の多くは、和歌もよく挿入されており、歌人が書いたという特徴がある。
Biography	生涯
On August 5, 737, while he was Sangi (councilor) Shikibukyo (the Highness of Ceremonial) and Senior Third Rank Dazai no sochi (Governor-General of the Dazai-fu offices), he died. His eldest son FUJIWARA no Hirotsugu caused the Rebellion of FUJIWARA no Hirotsugu three years later. He was the founder of Fujiwara Shikike (a sub branch of Fujiwara family).	天平9年（737年）8月5日 (旧暦)参議式部卿兼大宰帥正三位で没。長男藤原広嗣が藤原広嗣の乱を起こすのはこれから3年後のこと。藤原式家の祖。
The name INBE no Shikobuchi does not appear in "the Nihonshoki" (Chronicles of Japan) when it discusses the Jinshin War, but his older brother, INBE no Kobito appears. However, it is proven that Shikobuchi also performed some great deed according to the obituary notice in "Shoku Nihongi" (the second of the six classical Japanese history texts).	『日本書紀』の壬申の乱のくだりに忌部色夫知の名は見えず、兄の忌部子人が見える。しかしながら『続日本紀』の死亡記事から色夫知も何かの活躍をしたことが知れる。
On February 16, 680, INBE no Obito (INBE no Kobito) attained Kabane of Muraji. Obito shared his jubilation with his younger brother, Shikohuchi, and venerated the Emperor. On January 15, 685, INBE and 50 other Muraji attained Kabane of Sukune.	天武天皇9年（680年）1月8日、忌部首（忌部子人）に連の姓が与えられた。首は弟の色弗とともに喜び、天皇を拝した。天武天皇13年（684年）12月2日に、忌部連など50氏が宿禰の姓を与えられた。
On July 15, 701, INBE no Sukune Shikobuchi died. She had attained the rank of Shogoinojo (the fifth rank, upper grade). When the Imperial Rescript was produced, she attained the rank of Jushiijo (the junior fourth rand upper grade), due to her achievement in the year of Mizunoe-Saru (according to the Oriental Zodiac).	大宝元年（701年）6月2日、忌部宿禰色布知は死んだ。正五位上であった。詔があって、壬申の年の功により従四位上が贈られた。
Buildings Excavations have indicated that the temple was large at the time of its founding but now only the main hall and Kannon-do hall remain.	伽藍発掘調査によると創建当初は広大な寺域の寺院であったようであるが現在は本堂、観音堂等を残すのみである。
Cultural property Seated statue of Shaka Nyorai (National Treasure)	文化財釈迦如来坐像（国宝）
Address 36 Kabata, Yamashiro Cho, Kizugawa City, Kyoto Prefecture	所在地京都府木津川市山城町綺田36
Usukawa-manju is cha-manju (steamed yeast bun with filling) smaller than its normal size. As the name suggests, it has a characteristic of having thin ('usu') skin ('kawa' that is made from flour and wraps sweet paste).	薄皮饅頭（うすかわまんじゅう）は、通常のより小ぶりの茶饅頭。名前の通り皮が薄いことが特徴である。
Some chain stores of Kashiwa-ya give demonstrations of making Usukawa-manju and let visitors have experience of making it (there is a charge for the experience).	柏屋の店舗によっては薄皮饅頭の手づくり実演や手づくり体験を行っている。（手作り体験は有料）
Rekido ABEI (male, 1805-September 16, 1883) was a modern Japanese tenkokuka (artist of seal engraving).	安部井櫟堂（あべいれきどう、男性、文化 (元号)2年（1805年） – 明治16年（1883年）9月16日）は、近代日本の篆刻家である。
His name was Kai? (大+介), his azana (adult male's nickname) was Daisuke, and his pseudonym was Kaishu. His popular name was Onto (音門), later Onto (音人). His original family name was Oka. He was from Hikone City, Omi Province.	名はカイ？（大+介）、字は大介、号 (称号)は芥舟。通称音門のちに音人。はじめの姓は岡氏。近江国彦根市の人。
Yoshida dormitory of Kyoto University is one of Kyoto University's dormitories. There are three two-storied wooden buildings (construction) (three buildings). It is one of the four major autonomous student dormitories in Japan.	京都大学学生寄宿舎吉田寮（きょうとだいがくがくせいきしゅくしゃよしだりょう）とは、京都大学の寄宿舎のひとつ。木構造 (建築)二階建（三棟）。日本四大自治寮のひとつ。
Ippei SHIGEYAMA (June 12, 1979 -) is a Kyogen performer and actor (Kyogen: a genre of the Japanese traditional performing arts - a kind of farce). Born in Kyoto City Graduated from Higashiyama Junior High School and Higashiyama Senior High School Left Japanese History Major, College of Letters, Ritsumeikan University in mid-course	茂山逸平（しげやまいっぺい、1979年6月12日 -）は狂言師・俳優。京都市出身。東山中学校・高等学校卒業。立命館大学文学部日本史学専攻中退。
He has made a remarkable showing too as an actor appearing in NHK's morning drama series "Kyo - Futari" and "Audrey (morning drama series)" and NHK historical drama "MUSASHI" (NHK General TV) and others.	俳優としても、連続テレビ小説『京、ふたり』、『オードリー (朝ドラ)』、NHK大河ドラマ『武蔵 MUSASHI』（NHK総合テレビジョン）などに出演するなど活躍。
He had suspended activities since September 17, 2006 due to making a visit to France as a trainee under the overseas study program for upcoming artists of the Agency for Cultural Affairs.	2006年9月17日より、文化庁新進芸術家海外研修制度の研修員としてフランス留学のため休業。
September 2007: Returned to Japan	2007年9月帰国。
2008: Married January 2009: The eldest son was born.	2008年結婚。 2009年1月長男誕生。
The Battle of Fubeyama (Mt. Fube) was a war between an army of the Amago clan which was directed by Yukimori YAMANAKA to reconstruct the Amago clan and the Mori clan who was attempting to prevent it.	布部山の戦い（ふべやまのたたかい）とは、1570年（元亀元年）に山中幸盛率いる尼子氏再興軍とそれを阻止しようとする毛利氏との間に起こった戦いである。
The house business was Ancient Shinto music and dancing. In the Edo period, the hereditary stipend was 350 koku. From the Meiji period onwards, the family held the title of count.	家業は神楽。江戸時代の家禄は350石。明治時代以降は伯爵。
Nikka-mon (or jikka mon) Gate was one of the naikaku-mon gates that comprised the dairi (Imperial Palace) and was located on the east side of the south garden of the Shishinden Hall (Throne Hall).	日華門（にっかもん・じっかもん）は、内裏を構成する内閤門のうちの一つで、紫宸殿南庭（なんてい・だんてい）の東側の門である。
The Nikka-mon Gate that stands in the present Kyoto Imperial Palace was rebuilt according to the ancient design.	現在の京都御所にも古式に則って再建されたものが伝わっている。
Torazo NINAGAWA (February 24, 1897 - February 27, 1981) was an economist and statistician. He was a former Kyoto Prefectural Governor (1950 -1978.)	蜷川虎三(にながわとらぞう、1897年2月24日 - 1981年2月27日)は、経済学者・統計学者。元京都府知事(1950年 - 1978年)。
As a result, he gradually won support from parts of conservative-blocs and centrist-blocs such as medical associations and agricultural organizations. Accordingly, he won overwhelming victories during elections.	このため、しだいに医師会や農業団体など保守・中道系の一部の支持も獲得する。そのため選挙では圧倒的な強さを誇った。
Thereafter, he spent the rest of his life free from care, supporting the Japanese Communist Party, and in March 1981, he died at the age of 81.	その後は、のんびりと余生を過ごし日本共産党の応援などをしていたが、1981年3月に81歳で死去した。
He was a governor who left a profound impact on the present Kyoto prefecture for better or worse. In a sense, it might remain to be seen how Kyoto would develop and surpass the achievements accomplished in the Ninagawa era.	良くも悪くも京都府の現在に多大な影響を残した知事であった。ある意味、蜷川時代を発展させどう乗り越えていくかが今後の京都の課題であろう。
Person Ninagawa was popular among the Kyoto citizens and nicknamed '(Ninagawa no) Tora-san.'	人物京都府民からは「（蜷川の）トラさん」という愛称で親しまれた。
Above-mentioned Hiromu NONAKA and Koichi TSUKAMOTO (Representative director of Wacoal Corporation), who was a business leader in Kyoto and the chairman of the Kyoto Chamber of Commerce and Industry, wrote in their books and writings that Ninagawa was an attractive person even if they conflicted with each other in a political point of view.	前述の野中広務、京都財界のリーダー格であった京都商工会議所会頭塚本幸一（株式会社ワコール代表取締役）等、政治的には対立しながらも魅力的な人物であったと著書等で記している。
Books He wrote a memoire called "Rakuyo ni hoyu" (Howl in Kyoto) (published by Asahi shinbunsha) ISBN 402254631X.	著書回想録として『洛陽に吼ゆ』(朝日新聞社刊) ISBN 402254631X がある。
His verses were selected for the imperial anthologies from 'Gosen Wakashu' (the Later Collection of Japanese Poetry) onwards. He compiled the private anthology 'Asatada-shu' (the Selected Verses of Asatada).	「後撰和歌集」以下の勅撰和歌集に入集。家集に「朝忠集」がある。
Ogura Hyakunin Isshu (the Ogura Anthology of One Hundred Tanka-poems by One Hundred Poets) No. 44: If I never saw her again, I would neither blame her nor lament my misery. ('Shui Wakashu' (the Collection of Gleanings of Japanese Poems), Love 1-678).	小倉百人一首 44番　逢ふことの　絶えてしなくは　なかなかに　人をも身をも　恨みざらまし（「拾遺和歌集」恋一678）
His daughter, FUJIWARA no Bokushi (also known as Atsuko), became the wife of the Minister of the Left, MINAMOTO no Masanobu, giving birth to MINAMOTO no Rinshi who was later married to the Regent, FUJIWARA no Michinaga. This means that the Regent, FUJIWARA no Yorimichi, was Asatada's great-grandson and Emperors Goichijo and Gosuzaku were his great-great grandsons (grandsons of his grandson).	娘藤原穆子は左大臣源雅信の正室となり、摂政藤原道長の正室となった源倫子を生んだ。つまり、関白藤原頼通は朝忠の曾孫、後一条天皇・後朱雀天皇の両天皇は朝忠の玄孫（孫の孫）にあたることになる。
Kariginu costume comprises of underwear, sashinuki (a type of hakama, pleated trousers for formal wear) or Sashiko Japanese skirt, and kariginu. It also includes Eboshi (formal headwear for court nobles).	狩衣装束の構成は、下着を着て指貫（あるいは差袴）をはき、狩衣を着るだけである。また、烏帽子をかぶる。
As kariginu are informal clothes, there was no restriction on the color or pattern of the clothes. "Forbidden colors," seven colors traditionally reserved for the imperial family and nobility, were avoided.	普段着という性質上、狩衣の色目・紋様は全くの自由である。ただし、禁色は避けられた。
A costume of white kariginu and sashinuki with no pattern was called 'joe' and mainly worn in religious ceremonies.	なお、白色の無紋狩衣・無紋指貫の形を「浄衣（じょうえ）」といい、専ら神事に用いられた。
Kurogo	黒衣（くろご）
Kurogo are persons dressed in black who help actors and manipulate stage props at Kabuki theaters.	歌舞伎などで、黒装束を着用し役者の介添や舞台装置を操作する人。
By extension, kurogo also mean persons who do backroom work.	転じて、影から裏方に徹する人を指す。
Kurogo by actors Kabuki actors wear black costumes and help other actors. They help other actors to change costumes quickly and change props. Actors' disciples or supporting players usually work as kurogo. Kurogo also manipulate a butterfly or a bird on the end of a metal stick or a stuffed animal.	役者がなる黒衣歌舞伎役者が黒装束を着込んで、他の演者の介添をする。介添の内容は、衣装の早替りの補助、小道具（持道具）の交換等である。介添先の役者の弟子や脇役が担当することが多い。また、差金の先につけた蝶や鳥、ぬいぐるみの動物を操作することもある。
Kurogo by stage hands for large props Stage hands for large props wear black costumes and manipulate the set. They remove a rug on the stage or change settings.	大道具がなる黒衣大道具（の担当者）が黒装束を着込んで、舞台装置を操作する。操作の内容は、舞台に敷かれた幕の撤去、背景の転換などである。
Kurogo dress in other colors, and they become namigo dressed in blue when the scene is in the sea or on the shore while they become yukigo dressed in white in the scene of snow.	黒衣には色違いの装束があり、海や水辺の場面には青装束の波衣（なみご）、雪の場面には白装束の雪衣（ゆきご）となる。
Geography Mt. Hiei Viewed from the Side (left side) The Tanba plateau and the Hira mountain region are separated by the Hanaore fault. For this reason, it is considered to belong to the Hiei mountain region, or the Hiei Daigo mountain region.	地形側から見る比叡山（左端）丹波高地ならびに比良山地とは花折断層を境にして切り離されている。このため、比叡山地、あるいは比叡醍醐山地に属するとされる。
Television Broadcast Towers On the side of Sakyo Ward of Kyoto City, there are television stations that service the Kyoto Prefecture area. The antennae have directional capabilities to prevent the signal from leaking to the Shiga Prefecture side.	テレビ放送所京都市左京区の側には、京都府をエリアとするテレビ局の親局が設置されている。滋賀県側に極力電波が漏れないよう、アンテナにはアンテナ指向性が設けられている。
Land-based Digital Television Broadcasting Facilities	地上デジタルテレビジョン放送送信設備
Began broadcasting on April 1, 2005.	2005年4月1日放送開始。
Land-based Analog Television Broadcasting Facilities	地上アナログテレビジョン放送送信設備
Notes NHK Osaka, NHK Educational Television, MBS Mainichi Broadcasting, ABC Asahi Broadcasting, KTV Kansai TV, and ytv Yomiuri TV signals can be received directly from Mt. Ikoma (both digital and analog broadcasting). There are also many households that watch NHK Sogo from the Osaka broadcast on Mt. Ikoma.	備考 NHK大阪放送局NHK教育テレビジョン、MBS毎日放送、ABC朝日放送、KTV関西テレビ放送、ytv讀賣テレビ放送については、デジタル・アナログとも、生駒山からの電波を直接受信して視聴する。 NHK総合についても、生駒山送出のNHK大阪総合を見るという世帯も少なくない。
In Buddhism, Joruri means shojo (purity) or transparent lapis lazuli. It also refers to the land where Yakushi-nyorai resides.	仏教において、清浄（しょうじょう）、透明なラピスラズリのこと。薬師如来の仏国土。
It is also the collective name for the traditional Japanese art of katarimono (narratives) (as described below). In some regions, this term specifically refers to Gidayu-bushi (musical narrative of the puppet theater), a representative school of Joruri.	日本の伝統芸能における語り物の総称（本項で詳述する）。また地方によってはこの語を特に代表的な流派である義太夫節を指して用いることがある。
As for the origin of Ningyo Joruri (traditional Japanese puppet theater), refer to the items 'Origin' and 'Completion of Gidayu-bushi' mentioned below, and for the details of its performance refer to the item Bunraku.	人形浄瑠璃の発祥については、本稿の「起源」- 「義太夫節の完成」の項目を、その上演についての詳細は、文楽を参照のこと。
Joruri is one of the traditional Japanese musical forms.	浄瑠璃（じょうるり）は、日本の伝統的な音曲（音楽）の一種。
Although Joruri is often identified with Gidayu-bushi, such an interpretation is incorrect. Gidayu-bushi is just one Joruri school, but each school is unique.	なお、浄瑠璃は義太夫節のことであるという説明が往々にして見られるが、これは誤りである。義太夫節はあくまでも浄瑠璃の一流派であって、同一のものではない。
Because the verses/stories in this era were underdeveloped, one cannot give them high marks. However, works called 'Konpira Joruri,' which developed mainly in Edo, later had a significant influence on the aragoto (a style of play featuring exaggerated posture, makeup and costume) of Kabuki.	この時期の詞章・戯曲は未発達なものが多く、かならずしも高い評価を与えることはできない。ただし、江戸を中心にして発達した「金平浄瑠璃」と呼ばれる一連の作品は、後に歌舞伎の荒事に大きな影響を与えることになった。
Alice Mabel Bacon (1858 - May 1, 1918) was an American female educator. Her father was Leonard Bacon, a clergyman of New Haven, Connecticut, and her mother was Catharine. Catharine was the second wife and Alice was the youngest daughter among their fourteen children.	アリス・メイベル・ベーコン（Alice Mabel Bacon、1858年～1918年5月1日）は、アメリカ合衆国人女性教育者。父はコネチカット州ニューヘイブン (コネチカット州)の牧師であったレオナルド・ベーコン、母はキャサリン。キャサリンは後妻で、アリスは14人兄弟の末娘であった。
After returning to America, she kept devoting herself to education and she remained single all her life. However, she adopted two Japanese girls, Mitsuko WATANABE and Makiko HITOTSUYANAGI. Although Makiko HITOTSUYANAGI had been expected to become a teacher of Joshi Eigaku Juku, she married William Merrell Vories after she had returned to Japan.	帰国後も教育に身を捧げ、一生独身であった。ただし、渡辺光子と一柳満喜子というふたりの日本女性を養女とした。一柳満喜子は女子英学塾の教師になることを期待されていたが、帰国後ウィリアム・メレル・ヴォーリズと結婚した。
Umakuta no kuni no miyatsuko (also known as Makuta no kuni no miyatsuko, Umakuta kokuzo, Makuta kokuzo) was a kuni no miyatsuko that ruled the middle west part of Kazusa Province in ancient Japan.	馬来田国造（うまくたのくにのみやつこ・まくたのくにのみやつこ・うまくたこくぞう・まくたこくぞう)は上総国中西部を支配した国造。
"Bunkoku" is a unit used to delineate province-sized areas during the medieval period in Japan. The term applied to Heian-period chigyo-koku (province-wide fiefs).	分国（ぶんこく）とは、日本のに中世おける1国の単位。平安時代の知行国にあたる。
Sengoku daimyo (Japanese territorial lord in the Sengoku period) during the Sengoku period (period of warring states) would come to rule their provinces by establishing an internal law called the Bungokuho, which had effect only within their own individual domains.	戦国時代には、戦国大名は領内を対象とした分国法を制定して統治。
Generally, when it comes to Ukiyoe today, one is solely reminded of the multicolor woodblock print (Nishikie [colored woodblock print]) in many cases, but original drawings (Nikuhitsu Ukiyoe [single copy paintings created by brush]) and so on are also included.	現在一般に浮世絵といえば、専ら多色刷りの木版画（錦絵）を想起される場合が多いが、肉筆画（肉筆浮世絵）なども含まれる。
Shuzeiryo refers to an institution that belonged to Minbusho (Ministry of Popular Affairs) in the Ritsuryo system (a system of centralized government based on the ritsuryo code). This was called 'Chikara no Tsukasa' in a Japanese way.	主税寮(しゅぜいりょう)は律令制において民部省に属した機関。和訓は「ちからのつかさ」。
Joko SEGAWA the third (1806 - June 28, 1881) was a Kabuki (traditional drama performed by male actors) playwright who was active from the end of Edo Period to the Meiji Period. His real name was Rokusaburo. His pen name as a haiku poet was Tobun (吐蚊), while his pseudonyms for calligraphic works and paintings were Nigosha (二五社) and Sojakuan (藪雀庵).	三代目瀬川如皐（さんだいめせがわじょこう、文化 (元号)3年（1806年） - 明治14年（1881年）6月28日）は幕末から明治にかけて活躍した歌舞伎作者。本名は六三郎（ろくさぶろう）。俳名に吐蚊、雅号に二五社・藪雀庵がある。
In his later years, he lost ground in front of the popularity of Mokuami and was not able to achieve great success as a Kabuki playwright, but he is now evaluated as a playwright who filled up the period between Nanboku TSURUYA the fourth and Mokuami.	晩年は黙阿弥の人気に押され狂言作者として大成せぬまま終わったが、鶴屋南北 (4代目)と黙阿弥の間の時代を埋める存在として評価されている。
His grave was in Gufuku-ji Temple in Mukojima. Joko SEGAWA (the fourth) was his relative.	墓所は向島弘福寺。瀬川如皐 (4代目)は親戚に当たる。
Sennyo (1602 - August 23, 1658) was a Jodo Shinshu (True Pure Land Sect Buddhism) priest and the 13th Hoshu (high priest) of the Higashi Hongan-ji Temple. His ingo (title given to a Buddhist priest) was Higashitaiin. His imina (personal name) was Koju. His gago (pseudonym) was Gukei. His childhood name was Nagamaro.	宣如（せんにょ　1602年（慶長7年） - 1658年8月23日（万治元年7月25日 (旧暦)））は、浄土真宗の僧で、東本願寺第13代法主。院号は東泰院。諱は光従。雅号は愚渓。幼名は長麿。
He died on August 23, 1658 at the age of 57.	1658年8月23日（万治元年7月25日）、57歳にて逝去。
The foregoing irome was well established by the mid Heian Period and it is mentioned in the Tale of Genji and Makura no Soshi (The Pillow Book).	平安時代中期には確立しており、源氏物語や枕草子に言及が見られる。
Keeping the names and the actual color combinations accurately corresponding with one another was part of Yusoku kojitsu (the court and samurai rules of ceremony and etiquette) and they were organized until the Edo Period. Some color combinations slightly vary depending on the Yusoku kojitsu expert.	色目の名と実際の組み合わせの対応は、有職故実のひとつであり、江戸期にかけて整理された。有職故実家によって若干組み合わせが異なるものがある。
Those color combinations often serve as a useful reference for dressing today.	現代の衣服などの着こなしに於いても参考にされる事が多い。
Examples of Kasane no irome (color combinations for female court attire)	襲の色目の例
Toyonaga KANROJI (1590 - 1606) was a court noble who lived in the era from the Azuchi-Momoyama period to the Edo period.	甘露寺豊長（かんろじとよなが、天正18年（1590年）－慶長11年（1606年））は、安土桃山時代から江戸時代にかけての公家。
He was the 29th head of the Kanroji family, a Tosho-ke (the hereditary lineage of Court nobles occupying relatively high ranks) (the family ranked as Meike (an important family) (a court noble), and belonged to the Kanshuji branch of the Takafuji line of the Northern House of the Fujiwara clan).	堂上家（名家 (公家)、藤原北家高藤流勧修寺嫡流）である、甘露寺家の29代目当主。
He was awarded Jugoinojo (Junior Fifth Rank, Upper Grade) and assumed the post of Uhyoe no suke (assistant captain of the Right Division of Middle Palace Guards).	官途は、従五位上・右兵衛佐。
Goryosha is a car which is designed for the Japanese Emperor and the Imperial family.	御料車（ごりょうしゃ）とは、日本の天皇および皇族が乗車するための車両のことである。
Goryo' means the belongings of a noble person.	「御料車」の「御料」とは、高貴な人の所有物・利用物の意である。
Shinden faced south and had a south courtyard, but had no south gate, which is different from the style of mansions in China. Many kinds of annual ceremonies took place in the courtyard.	寝殿は南面し、南庭が設けられたが、南門のなかった点は中国の形式と異質のものである。年中行事の儀式の場とされた。
Inside Shinden-zukuri is one room with no separating structures, so portable partitions such as kicho, byobu and tsuitate were used, but as the outer sides of the building have no walls and the interior and exterior become one space when the shitomido are raised, there is a panoramic view of the whole garden.	寝殿造りの室内は1室住居で間仕切はなく、移動家具である几帳・屏風・衝立などを使っての軽い仕切のみで建物の外周に壁はなく、蔀戸を跳ね上げればまったく開放されて室内外は一体となり、庭全体はパノラマのように見渡すことができた。
The paths of the yarimizu and its river walls of rocks were delicately designed to make changes in the flow, fascinating white bubbles on the rocks, and pleasant sounds.	遣水の流路とその護岸としての石立は、流れに変化をつけるもので、水が石につきあたって白く波だつ面白さや水音にもこまかく気が配られた。
Although the design of samurai houses in the Kamakura period is sometimes called 'bukezukuri,' accepted theory in architectural history says it is not an original style but a simplified version of shinden-zukuri.	なお、鎌倉時代の武家住宅の様式を「武家造」と呼ぶことがあるが、寝殿造を簡略化したもので独自の様式ではないとするのが建築史の通説である。
Motoie YASUTOMI was a samurai who lived in the Sengoku period (period of warring states) (Japan). He was the main retainer of the Hosokawa clan.	安富元家（やすとみもといえ）は、戦国時代 (日本)の武将。細川氏の家宰。
He was Shonii (Senior Second Rank), Kunitto (First Order of Merit), and a count. His family crest was Sendai (a geographical name) peony.	正二位勲一等伯爵。家紋は仙台牡丹。
Amenohiboko is a deity in Japanese mythology, who appears in "Kojiki" (The Records of Ancient Matters) and "Nihonshoki" (Chronicles of Japan). He was a prince of Silla (an ancient Korean kingdom).	アメノヒボコ（天之日矛、天日槍）は、『古事記』、『日本書紀』の日本神話に登場する神。元は新羅の王子だった。
His great-grandson was Tajimamori, a deity of sweets. Tajimamori's daughter was Katsuraginotakanukahime no mikoto, the mother of Okinagatarashihime no mikoto (Empress Jingu). Additionally, some say that Amenohiboko might have been connected to Koko, a Japanese retainer believed to have served Korean kings and help them found Silla.	アメノヒボコの曾孫が、菓子の神とされるタヂマモリ（多遅摩毛理、田道間守）である。次の代の多遅摩比多詞の娘が息長帯比売命（神功皇后）の母、葛城高額比売命である。なお、アメノヒボコは新羅の王家、新羅建国神話、瓠公との関連の可能性があるとする説もある。
In any event, his name, which contains the Chinese character of '天' (heaven), suggests that he may have been closely connected to the ancestors of the imperial family (just like deities in Takamanohara (heaven)). There was no other prince from foreign countries whose name contained the Chinese character of '天.'	いずれにせよ、「天」が名前につき、皇室の祖先に深く関係する神（例：高天原の神）並みの表記である。他国の王子の名としては「天」の漢字がついた名は、他に類例がない。
Chikamitsu YUKI (year of birth unknown - March 2, 1336) was a busho (Japanese military commander) who lived from the Kamakura period to the period of the Northern and Southern Courts. Chikamitsu was the second son of Munehiro YUKI and his older brother was Chikatomo YUKI. Chikamitsu's common name was Kuro.	結城親光（ゆうきちかみつ、生年不詳 - 1336年2月23日（延元元年/建武 (日本)3年1月11日 (旧暦)））は、鎌倉時代から南北朝時代 (日本)の武将である。結城宗広の2男で、兄は結城親朝。名は九郎。
Shunbun (Vernal Equinox) is one of the 24 seasons in the solar year. It falls around March 21. Or, it is the period from that day until Clear and Bright (Seimei) season in the same solar calendar. Mid February	春分（しゅんぶん）は、二十四節気の1つ。 3月21日ごろ。および、この日から清明までの期間。二月中。
In astronomy Shunbun is defined as the very moment that the sun transits through the vernal equinox. That is, just when the sun is visible at the celestial longitude of 0 degrees.	天文学では、太陽が春分点を通過した瞬間すなわち太陽の視黄経が0度となった瞬間を春分と定義する。
Due to refraction in the atmosphere, the sun can look higher than it actually is.	大気による屈折で太陽の位置が実際より上に見えるため
Dawn or sunset is defined as the very moment when the top edge of the sun is aligned with the horizon Due to this, the radius of the sun can cause dawn to be early or sunset late. The variance in timing between dawn and sunset can be extrapolated from this to be 1 minute 5 seconds.	太陽の上端が地平線と一致した時刻を日出あるいは日没と定義している。これにより、太陽の半径の分、日出が早く、日没が遅くなる。ここから計算される日出・日没の時間の差は約1分5秒である。
During those days forming the vernal equinox, the sun rises from due East and sets due West. If a person makes observations from above the equator, the sun passes through the zenith at mid day. If a person makes observations at the North or South Pole, the vernal equinox sun will appear to be moving right along the horizon; not rising or sinking.	春分を含む日には、太陽は真東から上って真西に沈む。赤道上の観測者から見ると、太陽は正午に天頂を通過する。北極点または南極点の観測者から見ると、春分の太陽はちょうど地平線と重なるようにして動き、上ることも沈むこともない。

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